Gimmie a Break on You Tube, for a refresher on Black maids

I read Drylongso by John Gwaltney while working on The Crack Project. Drylongso is an ethnography of? Black people in North Eastern cities in the late seventies. Ironically, The Graduate (the man for whom I played number two a few years back//that was fun, and he is now my friend) recommended that I read it.

I am glad that I called him and asked for his help (he is a historian) as reading Drylongso helped me to conceptualize why oral histories are really a powerful and important tool for documenting the lives of Black people.

But for introductions to the individual chapters, and a fourteen page introduction,? the book is? mainly testimony straight from the people that Gwaltney interviewed.

Gwaltney sums up his intentions with writing Drylongso when he says,

…I share the opinion commonly held by natives of my community that we have been traditionally mispresented by standard social science.

…This is not therefore another collection of street-corner exotica but an explication of black culture as it is perceived by the vast majority of Afro-Americans who are working members of stable families in pursuit of much of the same kinds of happiness that preoccupy? the rest of American society.

…far often than not, the primary status of a black person is accorded by the people he or she lives among. It is based upon assessments of that persons fidelity to the core black standards. the categories “real right” and “jackleg” cover the spectra of statuses…

Rereading this book over the last week, I was moved by how Black women theorized racial relations between them, white men and white women.

Now, quiet as it’s kept, these white men try to rule their wives like that too. And if they can’t beat them, then they toles them with nice things. If my husband had encouraged my children to go out here and treat some woman the way white boys have tried to treat me, I would leave or he would have to leave. But that’s because I do not need a man to feed myself. White women don’t, either, but they think that they do, so they just put up with all this stuff that they should not stand for. Now just like I have to get out here ad hit it, they could too…

I have worked for many white women and most of them did not have the sayso any more than I did. Not as much as I did sometimes. If I had been the kind of woman that they might find in bed with their husbands, there wouldn’t have been anything that mot of them could do about that commonness but maybe? get their husbands to fire me. Now, that won’t work with black women because Black men don’t have anymore than we do. How I’m gone boss you if you got just as much as I got? ~Nancy White

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I thought her comments about race, and white women, work and power were incredible.

“How I’m gone boss you if you got just as much as I got?”

The assumption here is who ever got the dough, has the right to dominate. Which if you have been reading my blog for the last month, is Patriarchy 101.

We rarely talk about the the connection between Black and White people,? the power relationships that arise when it comes to work and labor.

In fact, prior to the 1960’s most Black women worked as, nurses, nanny’s and maids, as that is what society saw them as being naturally fit to do. With integration and the creation of affirmative action, Black women were able, and all women for that matter were able, to attend school in larger numbers and obtain fancy jobs, sit down jobs, city jobs, academic jobs.

Have you ever been a nanny or maid? for a family of another race?

Have you ever hired a nanny or maid of another race?

How did that work out?

What do you think of Ms. White’s comments?