Search Results for: 100 visionaries

BET’s School for Nappy Headed Ho’s: BET, Drake & Lil Wayne


The jump @ 3:55 sec

“I like a long haired thick red bone.”
~Lil Wayne

No nappy headed ho’s allowed.

I have been having a conversation with Moya and Nuala about
BET, Drake, and Lil Wayne.

The conversation has been interesting in that I have been
pushing hard against being reactionary. Its challenging, because when
you react you feel empowered.

But, we, the masses, always have the power, whether or not we use
it is another question. We outnumber the executives and the politicians.

Always.

Black Women
It is important to note that there are Black women who
are only angry because Drake’s video features light skinned
Latina’s and White women. From the Sandra Rose website,

“Sandra as a woman I am offended that this is all Kanye West, the director, could come up with for one of the hottest songs of the summer. He should be ashamed of this depiction of females. This video in a nutshell basically says a woman?s beauty is defined by how big her boobs are and light her skin is. And Kanye being a black man raised by black parents and Drake being bi-raicial (half black and half white) why are they only showcasing ALL Hispanic girls in this video? I don?t get it, they couldn?t get ONE pretty chocolate sister up in the video like Lanisha Cole, Jessica White, or Natasha Ellie to be in the video alongside the Hispanic girls?…”

I read this, thought about it, read it again then realized that,
getting more Black women to care about rap videos, simply takes
only featuring Latina’s and White women. Common sexual dysfunctions in females are lack viagra online slovak-republic.org of sexual desire is also one of the sexual disorders. The drug is semi-solid and thus viagra cialis generic it easy to gulp down too. viagra purchase This develops into other complications involving the heart. As such, men undergoing bowel surgery are known to improve sexual viagra from canada pharmacy performance. Hmmmp.

In fact, on Tuesday. I tweeted that in some ways the the only
way for Black women to be upset about rap videos is if they
are excluded. I was surprised that five people responded. We
have allies after all.

What does it mean, and what does it say about Black women,
and the recognition of Black beauty in mainstream media,
if we are only mad because a clearly sexist video doesn’t have
any brown skinned women in it?

Apologies and Boycott’s
BET and Drake have both apologized.

An apology without an action is worthless.

Especially when the apology does nothing to materially impact
harm that has been done.

Lets review the facts.

BET has received its ad dollars.

Advertisers commercials were exposed to 10M viewers.

Some Black people have written letter and a petition and get an apology.

The first two points have to do with an exchange of money,
the last one doesn’t.

One question for BET? What is your apology worth?

In my conversation with Moya, we are talking about boycott’s
and how they are reactionary. The idea is that if we spend
all of our time reacting to what some one is doing to us,
then we will have no energy left to advance our own agenda’s.

The advertisers for the Bet awards were,
Dodge, Procter & Gamble,
Target, CIROC Vodka, Ford, Coors, Pepsi, Verizon Wireless and Akademiks
.
You know, in case you were wondering.

According to Target Market News, In a recent mulitmedia engagement of 5,000 African American adults, Simmons market Research Bureay found that BET viewers are 21% more ad receptive when they watch ads on BET, and 31% more ad rece[tive when they see ads on Bet.com, versus other networks.

[Sidebar. Why do corporations cause harm and governments
stay taking forced free labor and or ad dollars, and giving
us apologies? It’s rhetorical]

While there are many people who are angry about
what BET has done, just because folks are angry,
does’t mean that they care enough to take
non-reactionary action.

Take Imus, he was censored temporarily,
there was a big hullaboo, and he is back on the air.

Capitalism stay eatin’, nothing stops it.

Imus nor Wayne, nor Drake, are the problem. They
are symptoms of a larger one.

Moya astutely pointed out we often say that “Them rappers
ain’t talking about me”, she then noted that, Wayne just said he
“wish he could fuck every girl in the world”, that includes all of us,
you too Love.

BET?

What do you think of the women being angry because
no brown skinned women were featured?

You see the awards?

Have you thought of alternatives to reactionary
boycotts?

Thoughts?

100 Visionaries? Yes!

Bart Police Kill an Unarmed Man, Oscar Grant, on New Years Day

Video

Oakland haunts me.

Last week, I started trying to convert my essay’s on the
crack epidemic into a memoir and the above sentence
came to mind.

As many of you know, on early New Years day , the BART
police killed an
unarmed man, Oscar Grant.

I felt my heart flip in my throat when I heard the woman say
they just shot him.

Oakland haunts me.

I hate that moment. The moment in the hood where the violence
sparks and we have no fucking idea of what is going happen next.

Richard at Fem-men-ist captures it when he writes about being at the riots,

I head down 14th street towards Webster… and that’s as far as i get. A couple blocks further down, the crowd looms, and its a riot crowd. i can smell something burning, and Broadway is obscured with smoke that could be the source of the smell, or tear gas. A metal hulk slowly rolls out of a backlit cloud of smoke. it is a paramilitary tank with a mounted water cannon. Is this my neighborhood?

It is really easy to think of Oakland as the home of side shows, The Black
Panthers, the spiritual seat of pimp mythology. It is easy to think of Oakland
as San Francisco’s pathologized other.
However, there is a very
strong thread of Wild Wild West street justice
that permeates
the culture of Oakland. A shoot first and maybe ask questions later
steelo that is both reflected in how the police and how the hood
resorts to
violence to deal with rage and retribution. Furthermore
there is a shoot first and ask questions later attitude associated
with American foreign policy. Operation Iraqi Freedom anyone?

In fact the confluence of rage, revenge and retribution is palpable
in Oakland.

I shuddered when I read the account of a woman, Nia Sykes,
wax matter-of-factly about violence at the riot. She sounds cool as a fan,
but I know rage when I see it. Demian Bulwa and others from the San Francisco
Chronical write,

“I feel like the night is going great,” said Nia Sykes, 24, of San Francisco, one of the demonstrators. “I feel like Oakland should make some noise. This is how we need to fight back. It’s for the murder of a black male.”

Sykes, who is black, had little sympathy for the owner of Creative African Braids.

“She should be glad she just lost her business and not her life,” Sykes said. She added that she did have one worry for the night: “I just hope nobody gets shot or killed.”

Lets be clear, the riots didn’t happen until a week passed without a word
from BART executives.

Lets also be clear that it wasn’t until the riots occurred that national
news took an interest in what happened.

It is also important to note that the BART police are not OPD.
They are officers specifically hired, trained and compensated
by Bay Area Rapid Transit.
This merits being noted simply
because they earn $64K
per year, at the entry level. This is an important
distinction because they are not under compensated $32K/year
NYC cops.

That being said, Oscar Grants death is clearly personal to me. December
28th 2003,
at approximately 5am the Oakland police tried to kill my brothe
r
.

I had just came home from New York, fresh with my new engagement ring.
Ambivalent, proud, scared. In many ways, I felt grown.

My mother got the call at that deadly time of the morning. The
it could only be bad news time. My brother was at Highland Hospital.
That we needed to come. We piled in her boyfriends truck and headed
to Oakland’s public hospital, Highland. The sun was coming up.
The sky was orange sherbert and periwinkle blue. Gorgeous, the way
that the Oakland sky is notorious for.

I was in shock because we had just taken my niece to see Bad Santa
at the Metreon in San Francisco on 27th.

The police knocked teeth out of his mouth. Cut his lip open.
Opened his head. Handcuffed him to a fence and beat him, in front
of a group of eye witnesses in the heart of deep East Oakland.

I didn’t feel so grown anymore. I was scared of what the police
had done to my brothers face.

My brother ran from the police that night. Had been running for years.
They caught him,
and commenced to letting him know the
consequences of his actions.

I wrote the FBI, OPD’s internal affairs and John Burris
(the attorney for The Rider
Trails.) Burris’s office ultimatly
told me that while my brother suffered
from being harmed
by the police, a jury would not be particularly

receptive to a formerly convicted D-Boy, albeit even if he
wasn’t hustling
anymore.

I also became intimately acquainted with Bay Area
Police Watch
, which is a program ran by the Ella Baker Center

for Human Rights. They were the only institution that listened to
me. They ultimately found an attorney to take my brother’s case
pro bono, however, by that time the statue of limitations had ran.
In many ways Ella Baker has inspired me to
start 100 Visionaries.

Back to Oscar Grant. This video reminds me of both the
historical worthlessness of the Black body,
as it pertains
to the state. Of lynchings, of Tuskegee syphilis experiments,
the bombing of Black little girls in churches, of Sean Bell, of, of, of.

It reminds me of 1989, Task Force in my living room,
my brother handcuffed, and feeling incredibly powerless.
It reminds me of how that situation on the BART platform
could have gotten even further out of hand
had someone
else on that platform had guns and decided to use them.
You see, I was raised to believe that everyone had a gat.
In the flat lands of Oakland many people do.

Let’s be clear about how this is a teachable moment about who
does and doesn’t have power in our society.

When you live in a society where the people who taken an oath
to serve and protect you, can conceivably smoke a person
who looks like you in front several witnesses.
You feel powerless.

Furthermore, it is reasonable for you to feel powerless and
want smash the
symbols of the power that you do not have.

Rage can only turn to violence when unchecked.

In many ways, rage is violence.

For many young folks, the idea is to carry a gat, because it is
clear that no one will protect them.
This means always staying
strapped.

15 years ago, Ice Cube said on Death Certificate, “I would rather
be judged by twelve than carried by six.” This is the code of the
streets that I know.

Yes, there are major fallacies to this argument. To put it simply,
it invites that
eye for an eye logic, which is incredibly harmful,
because if we all do
an eye for an eye, we will all be blind.

But think about this, power is the ability to restore yourself after you
have suffered
a set back in life. To right a wrong.

What power do the people in this situation have?

BART possesses and has and exercised the power to be silent.

Some folks in Oakland exercised their power to burn property
and be destructive.

Think about this as well.

What does an Obama presidency mean to Oscar Grant,
Oscar Grants family,
or the people who were in Downtown
Oakland on Wednesday night saying “We Are All Oscar Grant.”

I know that some of you may balk at my bringing Obama in this.
Think about it this way. Where does Oscar Grant fit in our
“post racial” society?

I ask you all this question because last year it was
revealed to me that part of
my purpose is to ask the
uncomfortable questions. Not just affirm what you already know.


On Wednesday morning, someone Twittered me a message
asking if I was going to the protest. I responded saying
that I was not in Oakland, and that I don’t do protests.

However, I also thought, if the BART police will smoke a man
on a BART platform in front of arguably 20 to 30 witnesses,
then what would stop the OPD from smoking other people
at a rally/protest riot?

That being said.

Oakland haunts me.

But I am not only just haunted. Courtney stays on me about
100 Visionaries. Last week, I sketched the website and now
I am just looking for a template and finalizing a color scheme.

Shooting incidents like these remind me that so much work
has to be done. As individuals we can stand and be reactive,
bumping gums all day about how horrible the police are.
Or, we can be reflective, strategic and decide exactly which
part of the system we are going to come together to analyze
and change.

I ride for the analyze and change approach, because while
Oakland still haunts me, my goal, god willing, is to be able to
rest assured that at the end of the day I contributed something
other than just hot air.

If you want to get involved contact the Ella Baker Center for
Human Rights
. They are on the ground. They are organized
and they can use your help. Below I have attached an excerpt of
and e-mail I just received from them.

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This week, the Ella Baker Center for Human Rights joined the call for justice in the shooting of Oscar Grant III, a 22-year old unarmed man shot dead by a BART police officer on January 1st, 2009, at the Fruitvale BART station. As an organization that has tackled the issue of police brutality and accountability for the past 12 years, we share in the anger, sadness, and frustration this tragedy has stirred within our community and beyond.

Several Ella Baker Center staff members — and many of you — attended the January 7th rally at the Fruitvale BART Station. We were joined by hundreds of other activists from all over the Bay Area, a crowd that mirrored the incredible diversity of our region. Youth read poetry inspired not only by their pain, but also by their hope for justice; elected officials stood with the community; activists led chants and local performers shared their souls through song. It was a sight to behold.

As you may have heard, some people then led a march from Fruitvale to the Lake Merritt BART station. While most of the march was peaceful — and at times even beautiful — a small number of participants succombed to their overwhelming anger, rooted in a long history of police misconduct and lack of accountability, and lashed out with inexcusable behavior. The Ella Baker Center believes the fight for justice must sometimes be taken to the streets, and does not condone vandalism or the destruction of property while speaking truth to power.

That’s why we must keep our focus on the issue of justice for Oscar Grant and his family. We’ll need your help as we continue to speak out in protest to ensure that this case is handled with respect and urgency.

Specifically, we demand:

  • A thorough, independent investigation into the training, supervision, and arrest procedures of BART police.
  • A full criminal investigation to be conducted by the State Department of Justice of all officers involved in the shooting that evening.

In addition, we’re joining forces with the Courage Campaign and ColorOfChange.org to support a bill by Assemblymember Tom Ammiano and Senator Leland Yee that would create a civilian oversight board for BART police. Senator Yee and Assemblymember Ammiano are ahead of the curve in calling for this kind of legislation, and they’ll need our support to get it passed and signed into law. Click here to sign the petition:

http://www.couragecampaign.org/NeverAgain

Please also join us in helping turn this tragedy into hope for change by making a donation to Oscar’s family. Checks should be made payable to “Wanda Johnson” (Oscar’s mother), and sent to Ella Baker Center at 344 40th Street, Oakland, CA 94609. We’ll then pass along all donations to Oscar’s family.

We are all deeply saddened by this tragedy and express our deepest condolences to the family and friends of Oscar Grant III. In the coming months we hope you’ll join us in demanding justice and continuing to work for peace and opportunity in our communities.

In solidarity,

Jakada Imani
Ella Baker Center for Human Rights

Attack of the Borderless Relationships

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Borderless relationships are dangerous because there is
only a matter
of time before a border is crossed and the entire
spot gets blown.
This past weekend, I fell back from Filthy.
He decided to take the time
to deal with the impact of a
borderless relationship with a lady friend that preceded me.

When we take part of borderless relationships we do so out of a fear
of being rejected. Think about it, if you don’t have boundaries, you don’t
have to worry about losing the person, or about being accountable
to a relationship. The upside of Borderless Relationships is that
they operate in that zone of the mushy middle. The down side
is that when it goes all bad, it has a tendency to be nuclear.

On Thursday Filthy told me he wanted to limit contact this
weekend, so that he could, pray, fast, reflect and I responded
saying that I understood. We also decided to put some plans
to take a trip on hold. I did understand, but I also missed my
friend. The notion of putting the trip plans on pause lighweight
scared me, as he had been talking about it for a few weeks.
But I took the highroad and agreed to play it by ear.

On top of that my road dog is in Chicago networking at a conference,
so I took it upon myself to go to a cafe and work on sketching the
100 Visionaries website.

Last night, I walked into a cafe, set my stuff down and I hear a
man clear his throat, yet I say nothing, but my mind registers
that it sounds familiar. I proceed to pay for my tea, and as I
look for the honey, I felt eyes on me.

I turn and look and it is The Graduate, sitting there, with a pretty Black
lady. He is smiling and staring.

I return the gaze. I don’t blink.

I thought to myself, God has an amazing sense of humor.

I haven’t seen The Graduate since May ’07. All I could think was, man,
you can’t write better scenes than these. In many ways, my relationship
with The Graduate was a borderless relationship. While I have spoken
to him recently about grad school, I deaded having contact
with him as a realized last year that he was interested in me,
but he wasn’t
interested in doing the work to be with me.
This of course is the recipe for the Borderless Relationship Syndrome.

The chickens came home to roost, kick it and freestyle last night.

I grabbed my tea. I spoke to him and walk and set my stuff down. He
mentions something about not receiving a hug, and I call him an “ass”.
I give him a hug, speak and I introduce myself to his lady friend.

Then she says, “You must know him pretty well to call him an ass”.

I smiled.

He responds saying, “What, I didn’t hear her call me that”.

I responded playing it off- with, “Hey, Lisa, ladies gotta stick together,
moi, I said nothing of the sort “, and we all laughed.

Her statement was clever. She didn’t know who I was, and she was letting
me and him know that she didn’t know.

I spoke to young Filth about the run in and he responded, of course, saying,
“How you feel?” At the moment I was grateful that I was humble
enough to bring it up and for the fact that we have a friendship
where we can talk about ish like this. He responded saying, I been there
before, and it ain’t pretty. We laughed.

This was a lot to deal with in one night. It many ways it goes to show
you how God tests you and provides challenges when you least expect them.

Been in any borderless relationships recently?

How do you deal with them?

Did it blow up?

From Cafe los Negros to Black Girl Twitter: A Note on Race and Ownership of Social Media Properties

 Cafe los Negros

 

Last year while writing my book I read (@ Moya’s recommendation) “Race, Technology and Everyday Life“, edited by Alondra Nelson, Thuy Lihn N. Tu and Alicia Headlam Hines.

In this book there is a hell of an interview by Andrew Ross of Mclean Mashingaidze Greaves. Greaves was the founder of Cafe los Negros an online destination for Urban Black and Latino folks founded in 1996. Yes. 1996, nearly 20 years ago.

Now I am going to get into race, access to venture capital, Black girl twitter and why Greaves was a visionary.

First, what is deep to me about this interview is that Greaves was running an internet start up company out of Bed Stuy in 1996. He was a visionary. He saw that the internet was a natural space for urban folks of color to congregate and support independent artists. He understood that once broadband expanded then independent content creators like myself, would be able to interact directly their their communities. He knew that the television and the internet would eventually become fused together. He also foresaw that that there would be a niche to be filled, as Brown and Black folks in the city with disposable incomes would begin to want media that was relevant to their lives. The Black gossip blogosphere and the hip hop blogosphere speaks to that, so does the evolution of The Root, Ebony, Essence and Jet.

Ultimately, Greaves argues that his company was cut off at its knees because he needed a team and funding to really gain some traction.

Here is the thing that disturbs me about the current rhetoric around women, technology, coding, venture capital, Black girl twitter and even crowd funding.

Whether than complain about diversity and numbers who is funding venture capital pipelines for folks of color to OWN their platforms, rather than continuously uploading free content to Wall Street traded social media platforms all day (Facebook, Instagram, Twitter, Yahoo…etc.)

Reading this Greaves essay shows me that even prior to the rise of the Blogosphere, young urban Black and Brown people were trying to OWN their own platforms. Not only where they trying to own their own platforms but that had a sense of building community while they did so. They were trying to own their own platforms while living in the ‘hood. After I read this, I was really curious as to why Greaves’ narrative is absent from the “we need to teach folks to code” discourse. Of course I am being rhetorical and marking power here because it is important.

Now let me tie this to Black girl twitter.

According to Pew Internet research I’ve known since appropriately 2010 that Black women are hyper represented on twitter. Because I’ve known that Black women are hyper represented on Twitter, I’ve been sensitive to the notion that NOT ALL social media platforms are equal. For instance, I can go back through all 963 blog posts I have written here I have statistics on which are the most popular, I can find old comments, I can see the countries of the people who visit my site. This level of social media info isn’t available on Twitter (even though they just upped their analytic cards) and you cannot get granular levels of details about who has visited your page and when, and for how long from Facebook.

My point about Black girl twitter is that I came to the conclusion at the end of last year that Black women (primarily in the US and on the coasts) are creating quantifiable value for other peoples media content on Twitter. I didn’t understand this until, one day while watching a show on OWN, a friend pointed out that there was a group of people sitting at a desk on laptops within a frame of the show. If you blinked you would have missed it. I was told that those are producers, interacting with Twitter users and that this was a relatively new development. I was also told that show runners negotiate for MORE money for ad sales for shows that have high tweet engagement. This is one of the ways in which Black women create quantitative value for television shows, but on user generated content sites, as they stand now, they will not be rewarded for this value creation. Don’t believe me, see Scandal Thursdays, Being Mary Jane Tuesdays, or the tweet volume associated with the airing of  the Black Girls Rock award show.

I am still working out these ideas here, however I am clear that it is ahistorical to rely on coding rhetoric when thinking about the pipeline of Black and Brown technologists.

Greaves legacy shows that Black and Brown folks have been visionaries with regard to early adopting digital technologies and leveraging them to build businesses and niche communities.

Perhaps there needs to be less diversity talk, and more of an examination of the past, as well as more money placed into pipe lines to create the owners that folks like Greaves wanted to be nearly 20 years ago. Let me be clear here, I am not simply talking about making more moguls, but I am thinking about tech literacy, and justice literacy as it pertains to these tech spaces. I am particularly concern because the internet of things (sensors being placed on objects that then store information such as your refrigerator sensing that you are low on milk) will become an ingrained part of our day to day lives as we move into the future.

What are the limits of tech diversity rhetoric?

Did you know about Greaves? What does it mean that a Black dude who was trying to create a start up 20 years ago in Bed Stuy?

Overall post response? Is this really about making little Black and Brown Mark Zuckerbergs? If so, what are the benefits and costs?

 

More on Greaves here:

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Musing on “Can African Americans Find Their Voice in Cyber Space”

Via Founding Bloggers.

Earlier this month, The White House invited some Black bloggers to The White House for a meeting. I found it interesting that none of the Black bloggers who do work on race, gender, community activism, whom I know, were NOT present.

Here are some posts on it:

White House Meeting for Black Journalists Doesn’t Stay off the Record Long. @ The New York Times.

In Defense of Black Bloggers Having a Relationship with the White House @Jack and Jill Politics.

Black Bloggers Get Played by the White House @ Black Agenda Report.

This reminded me of a post I read last year titled “Can African American’s Find Their Voice in Cyberspace?” by Henry Jenkins of MIT’s Media Lab.

The post is a transcript of a conversation between Jenkins and Dayna Cunningham, Director of the Community Innovator’s Lab at MIT based on a lecture she gave in his? New Media Literacies class.

This spoke to me for two reasons. First, I am a Black woman and self identified feminist who has been blogging regularly for nearly five years. The earlier posts where shorter and more interested in hip hop, news analysis and my reflections in law school. In 2008 I began to write short and long form essays about street harassment, gentrification, Black women, masculinity, femininity and my dating life.

Second that I am interested in the tension between blog advertisers and blog audience and how this impacts Black voice online.

@Rafikam says you can only serve your audience or your advertisers. Rarely both. Highly niche sites can do this.? I would be willing to, ON MY OWN terms. Feministing is a site that is able to do this. However, I would imagine that there are limits to this as well.

Thirdly, I am interested in using social media as a politcal education and awareness raising tool.

I am going to quote some of Dayna Cunningham’s conversation and add some commentary beneath. You know what it is.

What is Black Discourse?

Let me start by saying that from where I stand, collective discourse, debate, dissent and demand are crucially necessary for building the political will to advance African Americans’ equity claims. Black voice is critical to this process.

Cool.? Discourse is debate, conversation about something.

She is not talking about ANY discourse but the discourse online related to Black people’s freedom in the US.

Where does Black voice come from?

Black voice stems from the schizophrenic daily experience of being un-free in a society that claims freedom as its first principle. Black voice provides a unique, and I would argue, necessary, perspective on the failures of American democratic institutions.

We ALL know about this. I mean, we learn it at an early age, across class meaning, we learn it no matter how much money our parents make. Money can buffer some of the effects of racism, trust, but at the end of the day Black is Black.

How White Folks Agenda’s Affect Black Politics

Electoral and legislative campaigns by definition demand cultivation of the white electoral majority’s opinions and carry inherent risk that they will censure claims or interests that are unpleasant to that majority.

This may be very hard for folks to appreciate and digest. But she is basically saying that focusing on elections and all that, historically, involves catering to and pushing against what working class (folks with retail jobs)? and elite white folks? (Wall streeter’s, Madison avenue executives, College professors, Fortune 500 CEO’s) THINK Back folks should have.

Making Politician’s Do Right By Us

Without a prior agenda-setting discourse enabling African American communities to arrive at some collective decisions about their shared future, I can’t imagine either innovation in support of, or accountability to, black concerns.

She is asking, how can we hold politicians accountable to us, if WE don’t talk about and define an agenda?

I would argue that today, black politics has largely been reduced to the electoral and legislative spheres; African American media too often promote black celebrity and individual advancement, and along with much of the black civic infrastructure, rarely focus on freedom discourse as a means of exploring strategies for collective political action and accountability to black interests.

What does it mean that some of the biggest Black blogs online are press release mills that lightweight resemble Jet + Ebony lite?

What I am asking us to think about is the significance of the most heavily trafficked Black voices online being sites fascinated with celebrity.

Do we want to do something about it?

Are their people doing something about it?

What are the consequences of doing nothing?

Does the election of President Obama mean that Black Voice doesn’t matter?

Has Obama’s election signaled the dawn of a post-racial moment in which black voice no longer is relevant or necessary? Not likely. African American progress has ground to a halt since the early 1970s, coinciding with a series of policy assaults that shifted massive state and federal resources from increasingly-black cities to suburbs. These policy assaults, cutting social advancement while criminalizing poverty, occurred during Democratic as well as Republican administrations and at all levels of government regardless of the presence of black elected officials.

Wow. So. Since the ’70’s the federal and state money followed white folks and affluent folks of color out of the city into the suburbs. True. #ShoutOutToTheWaronDrugs. And in many ways, I would add that that money is on its way back as affluent people return to the cities.

The Majority of White Folks DID Not Vote for President Obama

The majority of whites did not support Obama (according to the Joint Center for Political and Economic Studies, McCain/Palin carried the white popular vote nationally, 55-43 percent). They are even less likely to support the kinds of radical policy interventions needed to reverse the last thirty years’ conscious and systematic disinvestment in black communities.

Talk about post racial fantasies. Somebody smoking crills.

Whats the difference between electing a candidate and getting your groups agenda met?

I would argue that though it will create rich opportunities for people to gain political experience and to engage in important forms of collective action, the Obama post-election process is unlikely to be a sound substitute for the political process of black freedom discourse.

Electing a someone is not the same as making them do right so your hood looks the way YOU think it should look.

Black Folks on the Internet Speaking Back to the Majority.

How would it provide opportunities for people to hear a range of policy proposals and decide which ones they prefer? How would it enable debate? How would it give access to deeply marginalized black voices–gang-involved kids, incarcerated and formerly incarcerated, undocumented immigrants, HIV/AIDS survivors? How can these groups find opportunities for speech back to the majority?

Here she is asking how marginalized folks can use the internet to speak back to the majority.

Lots of information to digest.

What can you do?

1. Learn who is on your city council and vote.

2. Learn who is on your local school board and if it is possible vote or support someone on there that whose politics you support.

3. Become a part of your cities police civilian review board, which monitors allegations of police abuse.

4. Read about Black Political History? Here is a short starter reading list:

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5. Find an old head in your community to talk about the political history of your city/town.

6.Read something from the above list or share a link below. Do you have any other ideas? Any other readings, videos, online essays that should be added to the list.

7. Adopt a politician or a first grade class. And stay on them.

8. Email me and @afrolicious to sign up for 100V.
100visionaries x gmail. More about 100V here and here.