On Black Women’s Sexuality

 

The way through the project is sharing it. So here I go.

I have been reading Telling Histories: Black Women Historians in the Ivory Tower because @Kismetnunez recommended it and also learning about how Black women who I admire, dealt with racism and sexism helps me to deal with racism and sexism.

Lord knows I do not have time to be reading anything that isn’t directly related to reading and teaching, but I started reading the book a few weeks ago and I picked it up again this morning and than an epiphany happened.

In reading about how Darlene Clark Hine and many other Black women scholars who do Black women’s history had to actually fight to study and write about Black women as graduate students, I began to think about how to connect my work to their work.

What is most significant to me, is that while reading about Clark Hine, I realized why my project is important and why how it is related to historical studies of Black women’s history.

I contend that Black women’s history is central to American history. Clark Hine was discouraged from writing about and studying Black women. In fact a white male colleague asked her, “why would you study the most marginalized people in society.” He later apologized. Having read this, I now see that exploring the ways in which Black women, name, see and claim their sexual selves is important because historically Black women have not been seen as legitimate subjects. Yet Black women have been  historically present in this country as reproductive and productive labor during chattel slavery, and after slavery as share croppers. Our work and the work of Black women’s children  played a significant role in creating the capital to build the infrastructure of the United States.

When any of the side effects are persisting for generic viagra on sale a longer time then seek medical assistance immediately. Limiting your intake or avoiding such foods as much as possible. cialis discount cheap http://djpaulkom.tv/cialis6074.html Treatment is directed for the purposes of healing underlying disease, to correct hearing loss. djpaulkom.tv viagra on line The major ones can be djpaulkom.tv purchase viagra online found in those who indulge in sexual activity thrice a week. Lastly my work is related to the work of Black women historians who are a generation or two ahead of me, in that I am creating a space for Black women to speak for themselves about Black women’s sexuality. Creating this space is significant because of the ways in which Black women have been historically read as deviant, lewd and lascivious.

I am concerned with Black women and girls being perceived as whole human beings. I want to be seen as a whole human being. My day to day life pivots on asserting my humanity.

Because slavery required an ideology that that defined Black women as unrapeable, ready for sex, naturally made for working the field, as masculine, my project is also about reclaiming our sexuality in order for us to be seen as whole human beings.

Boss bear said the paper lacked the passion that I clearly exhibit when I talk to her about it. I think the passion is there now, no?

I think that sounds good.

It makes sense to you?

#Thoughts I had on the train.

On Black Girls and Pleasure

Waaaaay back in 2008 I wrote a blog post in the summer time, right after we learned that Erykah Badu was pregnant with her little bear about the fact that Black women’s bodies do not belong to themselves.

Looking back I realize that I was inspired by the fact that that in public people feel entitled to touch our hair and our bodies, and in private our families and loved ones feel that they have say so about our hair texture (nappy vs. straight, or re: going natural).

So. This brings me to this morning when I finally figured out WHY I am writing about Black women’s sexuality.

Saturday, I got no work done. Nonya. This was the first time this year where my schedule got completely upended.

Last semester was on #Aquemini Saturday. My boo’s do be my muses. o.0

Rather than go to read and write on Saturday morning, we drove to Balitmore for brunch and that shit was luxurious.

Then I slept. Then we went to the movies.

Granted, I was behind as shit on Sunday, because so many chores didn’t get done.

So this morning, I was saying that I wanted to GO BACK to Saturday; It was impromtu and fun; it felt like a vacation.

Then Goldy turned around and called me greedy. I was like, “I am greedy because I want to hang out the you and not be running 5011 errands for two or three hours straight?” “I don’t think it’s greedy, I think I am being a human being.” She got my point.
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It was in THAT moment that I realized why I have been writing about and invested in Black womens sexuality and the social and economic forces that shape how Black women make sexual choices at home and in public.

Many of us are told by our mothers that all we need to do is “work” because “you can do bad all by yourself.”

When many of us were little, language is used with Aunt’s, Uncles, and grandparents to discourage them from giving us stuff or being nice to us otherwise we may get “spoiled.” Spoiled food is rotten and inedible.

All of this leaves me with a few questions.

Out of a desire for our mothers to protect us, and make sure that we have tools to deal with a fucked up world, did they make Black girls and pleasure two mutually exclusive categories?

Did our mothers socialize us to run away from pleasure?

Does enjoying pleasure mean being “ruined”? Ruined for who?

Why are the boys in our family not talked about in the same way?

Are the boys in our family ever described as being “spoiled?”

Does it have the same meaning when it is used to describe girls?

On Syd the Kid’s “Cocaine” Video


I have contended that in a world premised on oppressing women, openly Loving a woman is probably one of the most radical things you can do.

The homie @danyeezy, just put me on to the new Syd the Kid video. Syd is the only woman member of OFWGKTA . @Danyeezy reblogged a link to Syd’s video “Cocaine” from the blog Life is Fair Game.

I watch videos with the sound on and with the sound off because it helps me to focus on the images.

I also teach my students do so because a music video combine text with images, which makes them very powerful.

The song, the instrumentation of it is hot. Sounds like Pharell with…I don’t know a funky Fiona Apple.

I also enjoyed the non-normative gender presentations of Black girls IN A MUSIC VIDEO.

Queer Black girls are not featured in music videos.

However, as I listened to the song, I thought, is she saying “I wanna, I wanna, Do you wanna do some Cocaine?”

Why yes, she is.

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However, bodies have histories, and Black girl’s bodies certainly have histories.

Which brings me to a point.

In order to see masculine and feminine identified young Black women in a music video, the narrative is going to pivot on them “doing cocaine” together?

Given the history of both crack and cocaine in Black communities throughout the US historically, is “doing coke” something to sing playfully about?

Is this cost of entry to high of a price to pay? In other words, if the trade-off for having queer young women of color being represented in pop culture is the that they are performing “do you want to do some cocaine” and talking about “slapping bitches” is it worth it?

Is the trade off for being vulnerable and willing enough to grab a woman’s hand in a video that you to also be willing to say that you like “slapping bitches”, is that too high of a price to pay to BE visible in the first place?

Perhaps it is easier to talk about slapping “Bitches” than it is to be vulnerable. ~#allcity

On whose terms should Black girls be represented? And why?

 

On the Racial and Gender Implications of Facebook’s “Timeline”.

Talk about the ways in which race and gender structures social media experiences.

Peep.

Suzanne Labarre writes at FastCo Design,

Timeline, by contrast, includes an actual timeline, organized in tiles across two columns like a virtual noteboard, that lets you present your autobiography from birth to now. You do it in your own words and with your own pictures, which means you’re free to highlight the milestones (the wedding, say) and bury the embarrassing moments (the bachelorette party). Then you top it off with a mega-huge panoramic photo of yourself or, for the camera-shy among us, a “unique image that represents you best,” to quote the site. The tiles within your timeline can also include apps: One for tracking your music (and letting others listen to it as well through Spotify), and another to track the movies you watched (with Netflix), and another to track the number of miles you ran, and even the precise route you ran (with Nike+). In short, it centralizes and publicizes all of the details in your life that you never fully log.

All of which should sound astonishingly familiar to anyone who has been following Felton’s career. Felton spent years obsessively logging his quotidian doings, from what he ate every day to how many photographs he took, then published the data in sets of beautifully minimal infographics. His Feltron Annual Reports were a smash. Recently, he elaborated on the idea to create Daytum (with Ryan Case, also now at Facebook), an app that allows users to generate their own data-viz diaries. Timeline is the same basic conceit, except the data at hand has become pictures, musical tastes, movies, and whatnot. Watch the introductory video of Timeline above, then watch this old video of Daytum below. Note how the basic UI–the large tiles, the side-by-side columns–is the same.

As I read this I thought, to what extent does Felton, User Interface designer for Facebook who is White, middle class, and presumably heterosexual  have to be concerned with stalking, or violence? How may this information in timeline may be used against marginalized bodies.

Facebook is used for benign stalking, don’t get it twisted. A public archive of a woman’s history means that it can be used for aggressive stalking as well in ways that we may have not anticipated.

Women.

Queer folks.

Social Justices organizers.

Why would I allow my autobiographical information to be stored publicly on a website that I do not control?

Shit, this weekend, I learned upon being admitted into the ER that the reason why they asked for my ID and mailing address (and not my insurance card)  is because “health care” identity theft is on the rise. Meaning people steal identities NOT only for credit card info, but to use other peoples health insurance. It is NOT a game.

You get my drift?

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1. It is dangerous for women in general, and women of color in particular to have her whereabouts posted, and archived historically.

2. For those of us who do social justice work, anonymity is paramount. Enslaved folks didn’t go yelling in front of massa “yassa bawse, we’s gone try and free ourselves tomorrow. Just wanted you to know bawse.” I wrote THIS BLOG anonymously for 5 years until I got comfortable using my name.

3. Stalking and violence is real for women.

4. Corporations pay for our information, and cookies track our search habits. With the ways in which FB is archiving and displaying our histories, anonymity will be for the elite. Not only will working folks be low income, but they won’t be able to hide or be able to be discrete.

5. In a society organized by and for men, we need to mindful of how technology in general and social media in particular impacts different bodies differently.

On Facebook time line.

Here

Here

and

Here.

What do you think of Facebook’s timeline?

Does “Timeline” make women more vulnerable?

 

Will Learning How to Pole Dance Keep Your Hetero Man Out of the Strip Club?

The homie Britni Danielle @ Clutch has an interesting article up, “Please, Baby Please” about the politics of Black heterosexual relationships.

The piece starts off in response to an article by Janelle Harris “Whatever it Takes to Please a Man”.

Janelle discusses how she considers that when her boo snack goes to the strip club that it is right up there with cheating. I appreciate her post because it is honest. It is not easy to write publicly about things about yourself that you are not proud of. I have done it before. It is not a game.

I also find Janelle’s piece interesting for two reasons.

First, she assumes that she can satisfy her boo snack by learning how to pole dance, and this will keep him from going to the strip club.

The thought that came to mind is paying a woman to allow you to touch her is an act of power in an economy that does not pay women the same as their male counterparts. If women earned the same as men for doing the same jobs and if women were trained and allowed and supported to do high income earning jobs, there would be fewer working in strip clubs. (Goldy and I tried to go to a strip club two months ago, they would not let us in. There is a post collecting dust in the drafts section about that excursion. o.O)

Second, Janelle is acutely aware of the fact that she is trying to be superwoman, she knows that it isn’t achievable, but is trying her damnedest to do it anyway.

During comps, at night I would read parts of Siohban Brook’s “Unequal Desires: Race and Erotic Capital in the Stripping Industry” which is a book about how race, skin color and body size impacts the money that women earn as strippers. She actually goes into the strip clubs and interviews men. I am inspired by and influenced by her work. Reading her work kept me going.

The whole time I am reading Janelle’s piece I am thinking of the fact that Brooks went into the strip clubs in the Bronx and in Midtown in New York city and asked men why they go. I also wondered what does Janelle’s gentleman friend think about her ideas around pole dancing and cheating. Because baby let me tell you, people buy what makes them feel comfortable.

So, in Britini’s post she says it makes sense that someone does the things that they need to do to make their boo snack happy. If this means, for instance, taking a cooking class to make the kind of food that your boo thang likes; then, this makes sense.

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 if they thought it was necessary for both parties to cater to one another in a relationship, and if they looked at women who seemingly went above and beyond the call of duty to please her mate any differently. To their credit, all of my brethren confirmed that they love to both please and be pleased by their woman. The guys felt giving was a necessary part of a relationship because it showed that both parties valued each other. But with one caveat. While they would like their woman do whatever freaky, sneaky (or otherwise) thing they desired, they overwhelmingly agreed that she should never do anything that made her uncomfortable just because he might like it, because they, for damn sure, wouldn’t either.

I thought that there was a bit of posturing here because of the issue of oral sex. I theorize that Black women are reluctant to perform it because of “the ho tape”, peace to Josephine. If I were Britni I would have asked them, if their lady friend does not perform oral sex, does this change how he see’s her? I would have also asked them if they would reciprocate.

She then goes on to conclude that,

On the contrary, today love is seen as something relegated for chumps. If a man does something nice for his woman/wife, he is called “whipped,” a “punk,” or less than a man. And if a woman wants to go out of her way to try something new to please her man, she’s sometimes called “desperate,” “thirsty,” or charged with having low self-esteem.

While I do agree that there is some cynicism and skepticism around Love, I would conclude that before we can talk about, or while we talk about the politics of gender relations between Black men and women, we also have to talk about how we Love ourselves.

For a fact, dead assed serious, the more I have come to Love myself over the last four years, the more it is reflected in not only the kind of person that I attract, but also the kind of person that I choose to date and remain with.

Notice the distinction between attract and choose to date.

Last year, while dating a giver, it upended me, because while I was interested in the relationship, I wasn’t ready to go whole hog. It was a bugged out experience to have someone be so daggumit nice to me, and for me not to want to run off and get murried. To just be able to sit still and enjoy being doted on was lightweight revolutionary not only for my sense of self, but also in terms of setting the standard for all future boo snacks.

I do think that there is a reading of being invested in someone as being willing to be vulnerable. I also think that being nice can be perceived as being “whipped” or “thirsty”, but I think we need to rethink both how we see Loving others and Loving ourselves as well.

In fact, earlier this summer a friend, a little bear who is younger than me, suspected that her girlfriend was doing some shiesty shit. She said she wanted to stay with her. I asked her, dead ass, “What does loving yourself look like in this moment?” #Ummhmm.

What I am getting at is the ability to Love ourselves is connected to our ability to Love other people. Trust, having loved a selfish one or two there is a world of a difference.

Being vulnerable doesn’t mean being someone’s rug. The goal is to be vulnerable y fearless. #boom.