Race + Class + Sexuality

Once I learned that Race, Class, Gender and Sexuality mutually
construct each other, I ain’t been the same since/sense.

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Black Sexual Politics

Black Queer Studies
New Black Man

#Blackgirlfromthefuture#12

Today I saw Lorraine O’Grady speak.

In the above photo, she is doing a performance piece titled
Mlle Bourgeoise Noire. Here is some information about the performance:

Mlle Bourgeoise Noire, O’Grady’s first public performance, remains the artist’s best known work. The persona first appeared in 1980 under the Futurist dictum that art has the power to change the world and was in part created as a critique of the racial apartheid still prevailing in the mainstream art world.

Here is a short excerpt, from her website about the performance,

Wearing a costume made of 180 pairs of white gloves from Manhattan thrift shops and carrying a white cat-o-nine-tails made of sail rope from a seaport store and studded with white chrysanthemums, Mlle Bourgeoise Noire (Miss Black Middle-Class) 1955 was an equal-opportunity critic. She gave timid black artists and thoughtless white institutions each a “piece of her mind.” Her first invasion of an art opening unannounced was of Just Above Midtown, the black avant-garde gallery. Her second was of the recently opened New Museum of Contemporary Art.

I swear she is #blackgirlfromthefuture#12.

Today, she was real insistent about:

The need for Black Art Historians to look at 1977-87
to get a sense of what was happening in the Art world
that allowed David Hammonds and Adrian Piper to blow up the scene

The importance of thinking about WHY certain Black artists
are allowed to shine, and others are not.
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The need to focus on the uncomfortable stuff, and to stretch
in our work.

The need for dissertations to be written about Black artists
other than Kara Walker.

The importance of Black art being connected to a political
project.

The need for Black artist to make art that didn’t look like they
were wearing white gloves while constructing it.

As she was talking, I couldn’t help but think about my essay
about Beyonce, and why it was challenging for some folks to see
that I was not “talking about” Beyonce per se, but that I felt
it was important to analyze WHY Ms. Knowles made $87M in a calender
year, when Black wealth is so hard to come by in this country.

In short.

We always need to scrutinize who “makes it.” And ask ourselves
whose intersts are being served by the fact that “So and So Negro”
is the one shining right now.

“Niggers, Fags and John Mayer, Oh My”

The reason why Black women’s sexuality and pop culture is one of my research interests is because I know that when you dominate someone sexually, you dominate them physically and spiritually as well.

No one was put on this earth to be dominated, all humans
are intrinsically valuable, so I/we resist.

Before I get into John Mayer, I need to provide some background
on why I am writing this. I have an investment in writing about this because I had a turning point in 2006, while blogging about Don Imus and raising my hand in my Evidence class to counter a comment that a White male colleague made about the victim in the Duke rape case.

In thinking about John Mayer, I see how much I have grown as a thinker and a writer. This piece is another turning point of sorts. In some ways I found my blogging groove when Don Imus called the women on the Rutgers Basketball team Nappy Headed Ho’s.

What I knew then, that I didn’t have the courage to say is
that its not cool when Don Imus, Snoop, Wayne, or Common
call’s Black women 50 Million ho’s. It took me a LOOOOOONG time to be able to criticize hip hop publicly because so much of my blog life was wrapped up in that world. I know now that I Love Hip Hop BUT, I Love myself more.

To be silent when Black men refer to us as 50 million ho’s implies that because they are Black they have a right to call us that shit and they don’t.

I don’t want the police harassing and beating on them,
I don’t want them harassing and beating on us. Full stop.

Might don’t make right, as my momma says.

Now that I have provided some context for this post,
lets get into how John Mayer kinda stepped into it with his Playboy
interview.

The John Mayer Playboy interview as a whole is about, his childhood, his relationships, dealing with becoming a celebrity. The last third is where he gets into, race and sexuality, homophobia and white supremacy.

I am going to focus on three aspects of his interview:
his fascination with pornography, his usage of the term nigger and fags,
and the ways in which his interview is a treatise in how whiteness
works.

In the book Race Matters, Cornel West, provides a historical context for John Mayer’s comments and a framework for Black and White sexuality. West writes,

“Americans are obsessed with sex and fearful of Black sexuality.The obsession has to do with a search for stimulation and meaning in a fast passed, market driven culture; the fear is rooted in visceral feelings abut black bodies fueled by sexual myths of black women and men.”

“The demthyologizing of black sexuality is crucial for black America because music of Black self hatred and self contempt has to do with refusal of many black Americans to love their own black bodies- especially their black noses, hips, lips and hair. Just as many white americans view black sexuality with disgust so do many black Americans- but for very different reasons and with very different results. White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them. One of the best ways to instill fear in the people is to terrorize them. Yet this fear is best sustained by convincing them that their bodies are ugly, their intellect is inherently underdeveloped, their culture is less civilized and their future warrants less concern than that of other peoples.

“White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them.”

What an incredible statement in light of the fact that John Mayer said that he has a “David Duke dick.”

Porn

MAYER: “By the way, pornography? It?s a new synaptic pathway. You wake up in the morning, open a thumbnail page, and it leads to a Pandora?s box of visuals. There have probably been days when I saw 300 vaginas before I got out of bed.”

“MAYER: When I watch porn, if it?s not hot enough, I?ll make up backstories in my mind. My biggest dream is to write pornography.”

What does it mean when a “successful” White mans biggest dream is
to “write” porn?

What does it mean to see 300 vagina’s before you get out of bed.? I get it, its a Playboy article, so he may be hamming it up. Still.? It must be acknowledged.

In Empire of Illusion, Chris Hedges, has an incredible chapter on the convergence of pornography and technology. Hedges writes,

Porn has evolved from the airbrushed misogyny of glossy spreads in Playboy and smutty films sold in seedy shops. It is corporate and easily available. Its products today focus less on sex between a man and woman and increasingly on groups of men beating off on a woman’s face or tearing her anus open with his penis. Porn has evolved to its logical conclusion. It first turned women into sexual commodities and then killed women as human beings. And it has won the culture war. Pornography and the commercial mainstream have fused. The publicity for the pron production company Wicked could be lifted from a Victoria Secret catalog.

Nigger
MAYER: Someone asked me the other day, ?What does it feel like now to have a hood pass?? And by the way, it?s sort of a contradiction in terms, because if you really had a hood pass, you could call it a nigger pass. Why are you pulling a punch and calling it a hood pass if you really have a hood pass? But I said, ?I can?t really have a hood pass. I?ve never walked into a restaurant, asked for a table and been told, ?We?re full.?”

I am not sure that he is saying here, however, the issue with a lot of Black people was that he used the term “nigger.” For me it was all the subhuman terminology that was problematic.

At first when I read it, I thought it was a critique absurdity in the ways in which race and gentrification functions and the fact that hood passes’s have to exist in the first place. Rereading it,? I concluded that I didn’t? have reason to believe that he is enlightened enough to have such a sophisticated critique.


White Supremacy

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PLAYBOY: Do black women throw themselves at you?

MAYER: I don?t think I open myself to it. My dick is sort of like a white supremacist. I?ve got a Benetton heart and a fuckin? David Duke cock. I?m going to start dating separately from my dick.

I found this to be profoundly interesting because of the access that men and general and White men specifically have always had Black women’s bodies, historically.

In one sentence he illuminates, sex, power, race and how they have converged between Black women and White men throughout history.

White men and Black men have had a very specific kind of relationship in US history because the ways in which our bodies have been tied to White male wealth. Adreinne Davis writes in the essay “Don’t Let Nobody Bother Yo’ Principle”? “Wealth was not transferred from Blacks to Whites, as scholars have noted, but in addition, was transferred from black women to white men. Hence the economics of slavery were gendered and raclialized.

Desiring Black Women

PLAYBOY: Let?s put some names out there. Let?s get specific.

MAYER: I always thought Holly Robinson Peete was gorgeous. Every white dude loved Hilary from The Fresh Prince of Bel-Air. And Kerry Washington. She?s superhot, and she?s also white-girl crazy. Kerry Washington would break your heart like a white girl. Just all of a sudden she?d be like, ?Yeah, I sucked his dick. Whatever.? And you?d be like, ?What? We weren?t talking about that.? That?s what ?Heartbreak Warfare? is all about, when a girl uses jealousy as a tactic

“Kerry Washington would break your heart like a white girl.”
Implied in this statement is that Black women are not desirable.
Only White women can break hearts.
The only way a Black woman could break a heart is if she is like a
White woman. Wow.

After reading this I thought of Beyonce’s appeal and how the Black
women that we see fall within what T. Sharpley Whiting has termed the “ascriptive mulatta” she isn’t Black, she isn’t White, she is mixed, with Eurocentric features and extremely attractive.

Black women, do not get shine in main stream media. To this end
one of the reasons why we enjoy seeing Michelle Obama is because she is curvy, brown skinned and you rarely see a beauty like hers centered in mainstream media. In fact there is such a hunger for seeing ourselves in mainstream media that some of us get upset when rappers make videos featuring only light skinned women. This happened this week with Wale’s new video his song Pretty Girls, and Drake’s video for best I ever had. More on Pretty Girls here and here.

Fags

PLAYBOY: Among the things we?ve read about you online is this: You?re gay. Have you ever kissed a man?

MAYER: The only man I?ve kissed is Perez Hilton. It was New Year?s Eve and I decided to go out and destroy myself. I was dating Jessica at the time, and I remember seeing Perez Hilton flitting about this club and acting as though he had just invented homosexuality. All of a sudden I thought, I can outgay this guy right now. I grabbed him and gave him the dirtiest, tongue-iest kiss I have ever put on anybody?almost as if I hated fags. I don?t think my mouth was even touching when I was tongue kissing him, that?s how disgusting this kiss was. I?m a little ashamed. I think it lasted about half a minute. I really think it went on too long.

I found it interesting that much of the Black response yesterday dealt only with the “John Mayer doesn’t like black girls” or “John used the word nigger” but not the fact that he used the term “fag” and that his dream is to “write porn.”

Multiple interlocking oppression’s can be hard to name and deal with.? I get it.

But I’m calling spades. There is a theme of subhumanity operating in this interview that and? I believe that this says something about both our world and human relations.

John Mayer’s usage of these terms reminds me of George Yanceys conception of how whiteness works.? In Feminism and the Subtext of Whiteness, ?whiteness goes unmarked? yet ?it assumes to speak with universal authority and truth.? He goes on to say,

Whiteness assumes the authority to marginalize other identities, discourses perspectives and voices. By constituting itself as the center, non white voices are Othered, marginalized and rendered voiceless.

John Mayer’s fascination with porn, his casual usage of the terms Nigger, Fag and the fact that he called his penis? “David Duke” leads me to believe that he is a profoundly troubled man. It also reminds me how whiteness operates by naming yet remaining unnamed.

I would imagine that one of the reasons that Black women have responded strongly to what John Mayer has said, because he has confirmed some of our suspicions,? and has stated explicitly what mainstream media says implies all the time: which is? that? Black women are not attractive and they only are to the extent that they are look like White women.

Trust. I understand that most of us don’t evaluate our beauty through the eyes of whiteness, or the levels of self hate would be even higher and depression would be higher as well.

We do our own thing. #blackgirlsarefromthefuture

However, it is shocking, when someone like John Mayer, who is in a powerful position in society and who is? member of the dominant group in society comfortably uses loaded racialialized,? sexualized terms in national publication, albeit a porn magazine.

What kind of society produces a John Mayer?

Now let me keep it even.

What kind of society produces an R. Kelly?

What will have to happen for us to hold R. Kelly and John Mayer
to the same standard?

Link list – Black Women Bloggers Respond to John Mayer:

Black Snob: WTF John Mayer Gets Creeptastical in Playboy Magazine
Jezebel: Its Impossible to Have Benneton Heart and a White Supremacist Dick
The Tuskegee Experiment: Nigger and (Dumb White) Guys
What Would Thembi Do:? Johhn Mayers Lies and the Brown Nipple Theory
Womanist Musings: My Dick is Sorta Like a White Supremacist

Two Heavy Post’s

Concurrently, I am working on John Mayer jawn,
and a jawn on my new idea about how society is going
break into a global gated community and bifurcate
around food and the internet.

Light stuff, hunh?

The good thing about having these ideas, is that they
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you all is invaluable.

The hard part is sitting down and writing them.

I also hoped my RSS feed update worked.

Oh and I KNOW that I need to install a search bar. Working on it.

~neens

Racism, Sexism, Homophobia and Black Folks

So, racial theory, queer theory and whiteness theory
are all rather meaningless if we can’t use them to help liberate us,
or even just better understand how the ‘isms function
in our day to day lives.

Last week, I was in Whole Foods, in Oakland, with my momma
and she says to me, “Hmmp, that girl doesn’t know
if she wants to be a man or a woman.” The woman was
a mid twenties, and had what could be read as a
masculine woman’s self presentation.

Now, having done both disability theory, and queer theory
as well, and also being a Black woman, and this being
my momma I knew I had to tread lightly and firmly.

So I said, “Momma, come on now, let her be.”

Then I looked her dead and her face and said,
“Everyone has a right to be who they are.”

She kept going.

I responded, “Momma, you know I Love coming to this
place with you, but I will walk out of here. Serious
as a heart attack.”

I told her that I felt that way that I did, because
as Black folks, who have been mistreated by Whites
for three centuries, we of all people should know
what it feels like to be oppressed by a dominant group.

Her response was, “Well, White folks ain’t never bothered
me.” “Well there was the one time on that one job….”? and
she starts trailing off.

So then I KNEW I had to change my unit of analysis,
and “take it to the body” as the Black women feminists
say.

I was like, “Momma, she has a right to be who she is.
Saying stuff about who she is is like treating her the way
White folks treated grandmomma.”

My momma got it then.

My grandmomma was a dark skinned, “shoot you if you run
cut ‘chu if you still” kind Black woman.

At a time when Black women were seen is silent pillars of
the community or wenches or doormats, my grandmum
always asserted her humanity, whether or not
other folks understood it was none of her business.

She took nothing from NO one, White police included.

And because of this they messed with her from Richmond
to Dallas and back.

She is my namesake.

It was awesome to take relational thinking about
queer and racial theory and be able to get my momma to
see where I was coming from.

Then peep game. She turned around and stood up for me.
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I have an Uncle who is type homophobic. I Love him, but
the combo of rage and homophobia, I ain’t built for that.

So, he was insistent on seeing me last week.

And she told him, listen, “Your really homophobic,
and Renina don’t like being around that, really none
of us do, you gon’ alienate people.”

I was like, wow. She spoke my truth, but dang, it seemed
kinda harsh when she told me what she said.
The other side of the coin is that he now knows where
I stand.

Fast forward last night, I am on a date of sorts.

The guy, a Black man, Mr. Fresh and Clean, I met at a dance
party recently, and the subject of me being touched
without consent came up.

On the dance floor, at one point he reached for me.

The material issue was that I concluded that his intentions
weren’t malicious, he came across as shy and it was a benign
touch, but still I am big on consent.

So, I bring it up to him last night and said that I don’t care
for it.

I want to be able to walk the street the way Black men do,
with autonomy.

He responded, “So you want to be treated like a man.”

I said no, “I want to be treated like a human.”

“You want me to give you a pound.”

“No, if you are a stranger, then don’t touch me,
or ask if you can hug me.”

Then came my relational one two punch analysis.

“Listen, I understand that they police have job to do,
police are human too. BUT, I have huge problem with the
ways in which Black men are surveilled and treated in
the streets. Furthermore, I don’t want you all to turn
around and treat us the same way. Its not cool.”

He sat there silent. Stared at the nachos on his plate.
Then turned and looked at me and said, “Wow, I never
thought of it like that, us treating you the way the police
treat us.”

I was like yeah man.

That’s the truth.

Thoughts?

Have to deal with homophobia, or racism or sexism
recently in a relationship?

How do you decide when to say something or when to
shut up?