#myadviserISogoingtoKickmyass


So I was in the library the other day, looking for a book,
and I came across Maria Meis’s Patriarchy and Accumulation

on a World Scale.

She got me open like a Black Moon tape.

I have been looking for ways to talk about the city + Black women + capitalism. But I didn’t have a framework. Still don’t. But I do I have
better idea of what I don’t want to talk about so that helps.

I use this title for this post because I don’t have time to be reading no unassigned work, so #myAdviserISgoingtokickmyass.

But this book does have me thinking about my dissertation, which is a ways off, however I have been a little troubled about my original idea (Women, Food, The City), which I will talk about in another post.

I have also decided on the topic for my interdiscp paper, on Black Womens Sexuality, more about that later too. So in some ways I feel like I got one duck lined up, gotta line one more up.

So here are some Maria Mies quotes that I found interesting:

On Technology + Job’s
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Not only were millions of jobs destroyed by the introduction of these labour saving technologies, it also became clear that there would no longer be any substitute for these jobs in the future, and the full employment, hitherto the central demand of trade unions in the North, was becoming obsolete, and, even more disquieting, these new technologies began to undermine the very definition of ‘work’ in industrialized countries. Machines were now actually making human labour more redundant, not just for a while but for good, it seemed.

Machines were now actually making human labour more redundant, not just for a while but for good!!?!?!?!? Word.

Before you say to me well Renina, machines create more jobs.

Do machines create as many jobs as they destroy?

What happens when a society that defines people by their work, massively unemploys a huge portion of its people?

Surplus Human Capital?

Industrial Societies #dontnoNaan’

On Food + Class

People in industrialized societies have a particular difficulty in accepting the fact that food still comes out of the earth, that land therefor is the foundation of food production and security. [I hate the term food security by the way. RJ].? They are usually ready to accept that land is necessary? for ‘underdeveloped’ countries, but they do not see the need to be concerned about land in ‘developed’ societies. They are also reluctant to step out of their given mindset and dream of another economy. They fear to join a process, which is already underway, and contribute their own creativity and energy. They want security before they step out of their own house…

She had me rolling when I read this. Shit is true tho, “People in industrialized societies have a particular difficulty in accepting the fact that food still comes out of the earth” unless is synthetic.

So my adviser may not #kickmyass after all. She may in fact appreciate the fact that I am thinking about the Big D.

Thoughts?

Proenza Schouler = #Assitchstatus


“We can act like wild animals?….”

“One day we got so drunk, I thought I heard God speaking to me…”

A peoples ability to control how and when they are represented is an indicator of the kind of power that they have in society.

In light of that, lets discuss this commercial.

First of all.

1. Philip Borgious pointed out in his book, In Search of Respect: Selling Crack in El Barrio, the irony of Black and Latino children who live in New York, what is known as urban/hip hop culture that is then sold back to them and others by US corporations. Yet these same children are incredibly poor in one of the richest cities in the world.

I ain’t playing.

The first example of this that comes to mind is the term, or notion of swag. What negro child came up with this, what does it mean that corporations are using the notion to sell…Shit..I don’t know…deodorant now.

I wrote Pharrell swag kinda heavy in I think 2007? So um, yeah.

Riddle me that.

This is what I thought of as I watch this Proenza Schouler commercial.

2. When will we get to tell our own fucking stories. And why is Black girls subjectivity/point of view being co-opted for clothing corporation? They don’t have shit else other ways to sell their clothing? (I know why, I’m being rhetorical).

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When will this negro Harmony Korine (Director of Kids) tell his OWN story? #ummp.

Watch the videos and count the tropes.

Black girls guzzling 40’s?

Poverty Scene’s.

Country Black Girl voice narration.

Black girls saying “We animals.”

Acting a fool.

The men behind Proenza Schouler talk about the origins of the commercial here. I WANT TO HEAR FROM THE GIRLS. Not them.

***Drops the mic. Sashay’s off stage in leopard catsuit and yellow ballerina flats. Yes. I get down like that.

Thoughts?

Why Proenza ‘nem trafficking in Black girl narratives to sell they shit?

Honestly, I want to know what THE Black girls in the commercial think about the commercial AND what do Black girls in general think. #ummhmm.

@hotcombpics

If you EVER doubt that you should stop making movies.

Watch this shit and remember. #neverstop.

#BlackGirlsareFROMthefuckingFuture. Full stop.
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I cannot write about this they way I would like because to because my to do list is kicking my ass. But #BESSSBELIEVE I will this weekend.

Did David Gordon Greene Direct this? It looks like it. But I hope not.

Hat tip. Black and Brown News/ @BBN_NYC and @SaartjieProject

13


So. A professor whom I adore gave us a 13 page single spaced syllabus last night.

#yerp. Thirddeen.

And this is just for ONE class.
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Needless to say I am excited and shook. So you will be hearing very little from me for the next few weeks as I adjust. I hope to post something once a week, at least prolly on Sunday night.

But expect cobwebs around here.

I should be tumbling though, so peep that here.

My goal is to finish up the NMM book clubs reading of Nixonland over the next two weeks. I hate to leave stuff hanging. So expect a post about that modified schedule within the next couple of days.

Black Women’s Complicity in Being Dominated

RHOA fight b/w Kim and Nene.

@tkoed and ‘Toya. See, I wrote it!

Fan on Facebook. #new

Last day to vote for my #SXSW presentation here.

After writing several posts in June about Black men, Love, and domination John challenged me to talk about the ways in which Black women are complicit in being dominated, to talk about the role that women play on the streets, in heterosexual relationships, in being dominated.

John said four profound things in the comment section.

The first was that:

I think that most black men have just built up walls that we don?t get hurt by women but especially black women. therefore, I think alot of black men refer to black women as bitches and hoes because that display of emotion has gotten them actually more action than being kind, vulnerable and understanding. As a man why trade that if the other as harmful as it maybe still gets me the award that I seek!

I had never thought of the fact that men may call us crazy assed names in the street because it has gotten them more play than being polite. This is why, in Black feminist theory that experience matters. The fact that he shared this forced me to take it into consideration.

The second was that:

Now before anyone says that I am condoning the way black women are treated in music, in the media, or in our own societies I am not. What I am saying is most men are not going to change the way they are emotionally to accommodate one woman. They are going to go by what they perceive the standard to be. They could have something to do with what demographic their in.

The third was that:

But for the most part when it comes to a white women regardless of what the environment is he will approach her with some respect in fear of punishment if he steps incorrect. But that?s not good either regardless of race women should be treated and approached with respect and dignity.

I appreciated the fact that John was honest about how the risks and consequences are different both currently and historically when it comes to how Black men step to white women and women of color.

The fourth was that:

To touch on something else I think you leave the woman out of fault on this. Like someone stated in one of the earlier post ?women let men get away with certain things because they were men?. That continues to happen not just in the HOOD but throughout society yet as a black woman you scream for change. While your counterparts around you stand silently by waiting for a man to take care of them. How do you expect to change this black male masculine trait if a majority of black women especially in the hood feed into in order to survive in some cases.

On leaving the women out of this.

This piece was hard to write in the same way in which my other pieces are hard for Black men to read. I told @tkoed that I needed to write this, that it was hard and I didn’t want to. He responded saying that I needed to write it and say that, because IT IS HARD for Black men to read many of the things that I say about them. Touche.

The first time that I personally came to terms with being complicit in being dominated and I wrote about it was in December of 2008. I was at a party, the first party in a long time. I had just finished my grad school applications so I came up from under my rock. I wrote,

So I am there, rapping along to Black Moon, or Ghost or CL
and this dude grabs my wrist and I unfurl his fingers from around it. A little bit later, and he does it again and I almost flipped out on him.

I remember that historically, I would take my thumb finger and stick it into a dudes hand if he ain’t get the picture. In many ways, it was a small act of resistance.

I go on to say,

I am thinking about how I am complicit in contributing to an environment that normalizes or is neutral on violence against women. My wrist was grabbed, yet thirty minutes later I still sang along with Snoop, “I got freaks in the living room getting it on and they ain’t leaving to till six in the mo’ning.” I am thinking about what it means to finally realize, after all these years
that I, and arguably we, have been trained to tolerate being touched, and how all hell breaks loose when we say stop.

So yes John, you are right. Black women DO play a role in the domination struggle, and three ways? immediately come to mind.

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Heterosexual privileges is usually the only privilege that Black women have. None of us have racial or sexual privilege, almost none of us have class privilege, maintaining straightness is a last resort.

While this quote is in response to how man Black women are silent around what it means to be both Black and queer, for me, the quote also speaks to how many Black women are unwilling to examine what it means to tolerate or even respond favorably to being got at in the street.

Second, both men and women, boys and girls watch how women treat OTHER WOMEN and proceed accordingly.

As a teenager who was heavily invested in Rap music and Hip hop, I privileged my relationships with boys and routinely said out loud, “I don’t have any close girl friends, girls are childish and trifling.” I know. I was sixteen. I ain’t know no better.

Now that I am grown, I listen to Black women when they tell me things. Their relationships matter to me. I try to be a Love bear. But look what it took for me to get here.

What I am saying here is that how we treat each other, Love each other, talk to each other sets the tone for how OTHERS treat us. In the article “Black Women Behaving Badly” Kierna Mayo connects some of beef that we have with each other to the beef that takes place in pop culture at large. She writes,

One reason it’s hard to ignore or simply overlook the insecure and combative nature in some sister-to-sister relationships is because in pop culture they show up everywhere. Venomous exchanges among Black women are more than acceptable-they’re commodified and sold. The spectacle of 14 beautiful women piling into a house for weeks, verbally ripping one another apart for the affection of one man-? la VH1 shows like Flavor of Love and its successor, For the Love of Ray J-has become the guilty pleasure of millions of us. The Real Housewives of Atlanta, a gossip-filled hit Bravo reality series that follows the lives of five of that city’s wealthier women, even decided not to invite one Black cast member back for season two because, as she told ESSENCE.com, she failed to provoke negative controversy.

In short, how we treat each other matters.

Third, we have to think about the connection between our actions, the behavior that we accept and the treatment that we receive. I want to be real clear here.

I am not saying that blaming the victim of violence is EVER acceptable.

It isn’t. Full stop.

What I am saying is that when Black women do accept out of pocket street cat calls, when we do sing to Snoop and are reluctant to connect his singing “bitches ain’t shit” to the bitches ain’t shit we hear in our day to day lives, we are certainly playing some KIND of role in creating a climate of domination.

People have said to me, well Renina what about the women WHO do want to be dominated and got at on the street, the women who don’t mind.

To me that sounds like a token Black employee saying that they enjoy being the only negro Woman at a job, and there doesn’t need to be more diversity because everything is okey dokey. Negro please.

My response is that I am concerned about who we are collectively.? So if some women enjoy it, then so be it however there are many of us who don’t. There are many of us who stay in the house in the summer rather than be dominated and harassed in the streets.

Furthermore, we need to find another way to relate to each other in the streets that isn’t based on a predator-prey model. One that isn’t based on men getting at women. As JJ Bear says, “Why do you get to shape my desire?”

If men can get our attention calling some us ho’s in the street, how do we address such a cultural phenomena?

Have you thought about how they way that Black women treat each other impacts how others treat us?

What do you think of the idea of being complicit in being dominated?