Byron Hurt Presents Barack & Curtis

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We are Not Allowed to be Seen as People Who have Baggy Jeans
and a Hugo Boss Suit in the Same Closet
-Michaela Angela Davis


It is interesting to see how the film turned about based on the raw footage
that was available on youtube last week.

I found Ras Baraka’s comments to be show a nuanced understanding
of Black masculinity and the general difference between how it
is lived and how it is PRESENTED to the world how it is lived.

Young Birkhold holds it down with the George Bush/50 Cent
analysis. When he said that that Hip Hop does the dirty work of, say
it with me now,
White Supremacist Patriarchal Capitalism, I shuddered.

There is a distinction between Spike Lee and calling hip hop modern
day minstrelsy and saying that 50 Cent and Bush are similar and that
50 is doing the work of White Supremacist Patriarchal Capitalism.

That went to the bone gristle.

But then again, remember my post earlier this year where a white
man commented about how Hip Hop teaches teens to be afraid
of Black men. He wrote,

It seems to me, as a suburban white kid, that another problem with rap music is that it conflates black youth culture with violence. It teaches non-black listeners that black youth who listen to hip-hop and dress like rappers are likely to be violent. Recognizing that this is largely a false assumption and rooting out the biases stemming from that conflation has been hard work for me. It?s also work that I don?t think I could have accomplished when I was growing up in the suburbs.

I wish that rappers would stand up and admit that they are delivering prepacked stereotypes straight to the suburbs. Not only are they teaching black youth to disrespect themselves but rap teaches non-blacks youths to fear and disdain young blacks. -Vodalus

The great thing about this doc is that, in many ways it is an nice
counterpoint to CNN’s Black in America.

On a personal note, every since I watched Barack and Curtis, I have kept
thinking to myself,
where is our narrative, where is the conversation
about our sexuality?
Then it hit me. I think we are going to have to
make it ourselves.

Tracey has made a film about street harassment, Black Woman Walking,
and there is also a documentary on street harassment titled
Hey Shorty (made by young women at Girls for Gender Equity).
There is also the hollaback.nyc website. But, to my knowledge,
there hasn’t been anything done on Black Female Sexuality.

What is interesting about Tracey’s film is the range of responses
that it triggers. In the last month or so I have noticed some
interesting conversations about it at The CW Experience ,
All Hip Hop.com and What About Our Daughters and Essence.

On the strength of the fact that we are both writers, and that she is
a filmmaker,
I think it is time for a short doc on Black Female
Sexuality. I am thinking we can look at the public representation of
Black female sexuality perhaps we can do one on Michelle Obama
and Karrine Steffans.

Byron has inspired me.

Barack and Curtis: Byron Hurt’s New Film


Chickenhead. Bitch. Ho. Gold Digger. Sapphire. Jezebel.
Trick. Auntie.

Apparently as a Black woman, I am everything and I am nothing.

Thug. Uncle Tom. Gangster. Sambo. Homo Thug. Dope Dealer.
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Perhaps, Black men are everything and nothing as well.

Black gender myths operate similar to American racial myths,
interdependently. In this way you can’t have a Barack without 50,
and you can’t have a pimp without a trick, and you surely
can’t have Black without White. To take a step back, I am not
in any way saying that Barack and 50 are in any way similar to
a pimp and a trick. What I am saying is that in order for myths
to work they have to operate on binary, Black/White, A/B level.
Any attempt to seperate the two will leave you without a leg to
stand on, argument wise.

The notion of how Black masculinity is performed was on my
mind as I watched the trailer for Byron’s new film “Barack and Curtis”
which is set to be released this week on October 10th. I found
it interesting that their “swagger” was mentioned twice by two
different men. I also found it interesting that the white gentleman,
Kurt, wanted to talk about rappers in general but not 50 specifically.

Barack and Curtis operate within their on kind of binary. Curtis
has been shot umpteen times, has an impressive rags to riches
story and has appeared as hyper masculine as a human man
can get. Barack on the other has had his masculinity questioned
throughout the campaign. He has been called, soft, weak, and
presumably unfit to lead the free world.

Barack has had an interesting impact on influencing our willingness
to talk about how we map race onto a binary of Black or White.
Whenever I hear someone speaking about whether he should
be categorized as Black or White, all can I think is, whose interests
are being served by thinking about race that way?

Which brings me to race and the 2008 election. The fact that some
white folks are so cagey about speaking honestly about race is
indicative of how pervasive and deeply rooted race is in our
everyday lives. For instance, just today there was an article on
assessing how honest white voters have been about voting for
Obama and the impact that this may or many not have on the accuracy
of exit polls.

All of our myths, from mammies and jezebels to thugs and uncle toms
serve the function of keeping us trapped in neat tiny boxes of invisibility
and stereotypes. And don’t get me started on Soccer Moms, Wallmart Moms,
Nascar Dads, and Joe Six Pack. These myths

We are all interdependent, whether we like it or not, whether we acknowledge
it or not. Accepting our interdependence is the first step towards transformation.
Which brings me to the question, what stops us from accepting the fact
that we are our history?