Will Learning How to Pole Dance Keep Your Hetero Man Out of the Strip Club?

The homie Britni Danielle @ Clutch has an interesting article up, “Please, Baby Please” about the politics of Black heterosexual relationships.

The piece starts off in response to an article by Janelle Harris “Whatever it Takes to Please a Man”.

Janelle discusses how she considers that when her boo snack goes to the strip club that it is right up there with cheating. I appreciate her post because it is honest. It is not easy to write publicly about things about yourself that you are not proud of. I have done it before. It is not a game.

I also find Janelle’s piece interesting for two reasons.

First, she assumes that she can satisfy her boo snack by learning how to pole dance, and this will keep him from going to the strip club.

The thought that came to mind is paying a woman to allow you to touch her is an act of power in an economy that does not pay women the same as their male counterparts. If women earned the same as men for doing the same jobs and if women were trained and allowed and supported to do high income earning jobs, there would be fewer working in strip clubs. (Goldy and I tried to go to a strip club two months ago, they would not let us in. There is a post collecting dust in the drafts section about that excursion. o.O)

Second, Janelle is acutely aware of the fact that she is trying to be superwoman, she knows that it isn’t achievable, but is trying her damnedest to do it anyway.

During comps, at night I would read parts of Siohban Brook’s “Unequal Desires: Race and Erotic Capital in the Stripping Industry” which is a book about how race, skin color and body size impacts the money that women earn as strippers. She actually goes into the strip clubs and interviews men. I am inspired by and influenced by her work. Reading her work kept me going.

The whole time I am reading Janelle’s piece I am thinking of the fact that Brooks went into the strip clubs in the Bronx and in Midtown in New York city and asked men why they go. I also wondered what does Janelle’s gentleman friend think about her ideas around pole dancing and cheating. Because baby let me tell you, people buy what makes them feel comfortable.

So, in Britini’s post she says it makes sense that someone does the things that they need to do to make their boo snack happy. If this means, for instance, taking a cooking class to make the kind of food that your boo thang likes; then, this makes sense.

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 if they thought it was necessary for both parties to cater to one another in a relationship, and if they looked at women who seemingly went above and beyond the call of duty to please her mate any differently. To their credit, all of my brethren confirmed that they love to both please and be pleased by their woman. The guys felt giving was a necessary part of a relationship because it showed that both parties valued each other. But with one caveat. While they would like their woman do whatever freaky, sneaky (or otherwise) thing they desired, they overwhelmingly agreed that she should never do anything that made her uncomfortable just because he might like it, because they, for damn sure, wouldn’t either.

I thought that there was a bit of posturing here because of the issue of oral sex. I theorize that Black women are reluctant to perform it because of “the ho tape”, peace to Josephine. If I were Britni I would have asked them, if their lady friend does not perform oral sex, does this change how he see’s her? I would have also asked them if they would reciprocate.

She then goes on to conclude that,

On the contrary, today love is seen as something relegated for chumps. If a man does something nice for his woman/wife, he is called “whipped,” a “punk,” or less than a man. And if a woman wants to go out of her way to try something new to please her man, she’s sometimes called “desperate,” “thirsty,” or charged with having low self-esteem.

While I do agree that there is some cynicism and skepticism around Love, I would conclude that before we can talk about, or while we talk about the politics of gender relations between Black men and women, we also have to talk about how we Love ourselves.

For a fact, dead assed serious, the more I have come to Love myself over the last four years, the more it is reflected in not only the kind of person that I attract, but also the kind of person that I choose to date and remain with.

Notice the distinction between attract and choose to date.

Last year, while dating a giver, it upended me, because while I was interested in the relationship, I wasn’t ready to go whole hog. It was a bugged out experience to have someone be so daggumit nice to me, and for me not to want to run off and get murried. To just be able to sit still and enjoy being doted on was lightweight revolutionary not only for my sense of self, but also in terms of setting the standard for all future boo snacks.

I do think that there is a reading of being invested in someone as being willing to be vulnerable. I also think that being nice can be perceived as being “whipped” or “thirsty”, but I think we need to rethink both how we see Loving others and Loving ourselves as well.

In fact, earlier this summer a friend, a little bear who is younger than me, suspected that her girlfriend was doing some shiesty shit. She said she wanted to stay with her. I asked her, dead ass, “What does loving yourself look like in this moment?” #Ummhmm.

What I am getting at is the ability to Love ourselves is connected to our ability to Love other people. Trust, having loved a selfish one or two there is a world of a difference.

Being vulnerable doesn’t mean being someone’s rug. The goal is to be vulnerable y fearless. #boom.

Strippers, Video Vixens and Black Feminists


Jeff “Im saving and egg for him” Chang has a blog post up
about Women and Hip Hop.

The posts cites an article by Matt Birkhold on the 2005
Feminism and Hip Hop Conference
. Matt notes that:

Melyssa Ford argued that there wasn’t a problem with
her portrayal in videos because she was in control of
her image. Terrero stressed that women were portrayed
in videos in a manner that guaranteed profit for both the
director and the label.

Melyssa’s argument is dangerous:
1.) Because it does not take into consideration who Melyssa
represents, and whether or not the people that she represents
HAVE POWER.

2.) If she, in fact, has so much control OVER how her image is
used, could she CHOOSE to appear in rap videos Fully Clothed?

NEGATORY!

Her value lies in displaying the skin and the curves. And the
moment she decides that she won’t show it someone else
hungrier will come along and do it, for less CAKE to boot.

Some time the crack game remind me of the rap game.

Now M.dot is no prude. <<she greasy. We know that sex sells,
especially in a culture that has a schiozphrenic attitude
towards female sexuality.

However, just how I watch the D’ Boy’s turned
rappers try and explain away their accountability.
Im peeping the Vixens too and analyzing
how they deal with being asked, “What do you think
of your image?”

Smell me?

Terrero’s “sex sells” position was interrogated during the question-and-answer period, when Tricia Rose asked
panel participants, “If having the Klan come through your
video and lynch black folks is going to make you money,
are you going to do it?” Terrero responded “No.”
Rose followed up by saying, “We have drawn a line with race.
When will we draw a line in regards to gender?”
Terrero
responded evasively (and elicited applause) by saying
that if education were better, viewers would be equipped
to make informed viewing choices and women dancing in
videos would
peruse other options.

Jeff goes on to argue that:

Terrero’s response is problematic because it indicates
an unwillingness to take responsibility for the sexist
images he creates which are then
televised around the country to a
market that awaits subhuman,
hypersexual images of black women.

This is why Jeff is that Dude. As with his Imus/50 analysis,
Jeff argues that you cannot analyze Black Male
VIOLENCE
in rap music/pop culture, and I add for that matter, Black female
SEXUALITY in Rap music/pop culture without mentioning:

a.) The sterotypes that are being perpetuated.
b.) Whose interests, moral and/or financial, are being served
by said stereotypes.

c.) Whose pockets are caked up as a result the
SELLING
& CONSUMPTION of said VIOLENCE and SEXUALITY.


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In other stripper news, Mark Kriegel over at Fox Sports
gets The Two-Fer in with the headline:

“On the Mark: The Strip Club Epidemic”
First it was cocaine. Then it was steroids. Now it’s
clear that America’s ballplayers have fallen victim to
another insidious epidemic. Contrary to the theory that
athletes don’t like playing on artificial surfaces,
strippers have become the drug of choice for the sporting set.

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Let me just start by making a list of inferences. Based on the
title there are two inferences the reader is suppose to make.

Inference #1= That women who strip are an insidious epidemic.
a. insidious =
[1.] Intended to entrap or beguile: an insidious plan.
[2.]
Stealthily treacherous or deceitful: an insiduous enemy.
[3.] Operating or proceeding in an inconspicious or seeminly
harmless way but actually with grave effect: an insidious disease.

b. epidemic
[1]
A
ffecting many persons at the same time, and spreading
from person to person in a locality where the disease is not permanently prevalent.

Inference #2= That strippers are SO F*cking seducitve and
powerful,
that the men can’t use ANY of their faculties to
resist them. The poor helpless things. Awwwish.

Honestly. Mark sounds like a hater who ain’t had that good good

since Michael had a hit.

Feel me?

Which brings me to Strippers, Video Vixens and Power.
In
looking for a clever way to close this post, I found this article,
by a mother who read AND ANALYZED Confessions of a VV.

Hearing about this woman and her legacy I could not
help but be captivated. Not in the Ugly Bettysense, but
in the way that we women secretly “envy these type” of women.
We don’t necessarily want to be them, we just want to
learn their secrets of manipulation and control over
men….especifically the powerful men to get what they
want. We secretly crave their POWER while trying to
balance that good girl role.

“We secretly crave their power while trying to balance the
good girl role.”
I would take it step further and say, that we
want the power, but down want to be seen as a slut as we
try and get it. <<<<
Im going for the gristle this week.

AND.
Women Vixen-esque women are resented by both MEN
and WOMAN for the impact that their sexuality has ON MEN.


The author goes on to state,

“as mother of a ‘tween daughter and young son,
I find myself constantly in a battle with the Video
Vixen
. In my daily battle against peer pressure,
media images and societal rules, I am constantly
searching for ways to make sure that my daughter
and son do not define themselves by the seeming
“success” and over sexualized message created
by the Video Vixen.”

I started looking for vixen footage for this post.

I sucked into you tube.

I found this.

–AND.–

–I.–

–WAS.–

***DEAD.*** eyes. rolled in the back
of my head.

Yall it’s like simulated sex as a spectator sport.
Maybe there is more to this vixen sh*t than WE ALL KNEW.

I am going to give THIS VIDEO its OWN POST tomorrow.

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What would hip hop do w/o Strippers and Vixens?

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