A Black Feminist Note on the 50th Anniversary of Hip Hop: #Blackgirlsarefromthefuture

 

This is dedicated to all the Black girl feminists and the people who love them.

This is dedicated to East Oakland, California.

This is dedicated to SBee who loved me so much that he was a reader in the  2006 blogspot days and when prof. bell hooks died in 2021 he sent me a *HOTMAIL* email asking me if I was okay and telling me that he knew that I loved her and blogged about her and hip hop all the time.

This is dedicated to Britini Danielle who was a day one reader from 2006, a cheerleader, AND she contributed to my Gofundme for my community self-funded sabbatical. Money is my love language and I love you back.

 

I became a writer, in part, because I was trying to make sense of being a Black girl feminist, who loved rap music and hop culture from East Oakland, California.

The music made sense to me because it described, and helped me to make sense of the world I lived in. The violence, the drugs, the Black people living and loving and raising their children to the BEST of their ability. Rap music helped me to develop a language to understand what it meant to be Black in the face of White supremacy. It did not speak to my Black girlhood in a wholistic way.

Plot twist. Rap music was also very homophobic, AND laden with misogynoir. Misogynoir, a term created by Prof. Moya Bailey was just added to the Merriam Webster Dictionary. Moya and her crew at Spelman held Nelly accountable for the Tip Drill video. Black girls been in trenches.

Let me be crystal clear, Black girls was outside too. We had YoYo, McLyte, Queen Latifah on the national rap scene. Still. It was masculine and often hostile space for Black girls.

How was I able to listen to music that called me fifty million hoe’s? Well, very carefully.

So, I blogged. I blogged and blogged.

My name is Renina Jarmon and I was a Black feminist blogger from 2006 to 2013. I was one of the bloggers that created the think piece. Legacy.

I wrote about masculinity, I wrote about patriarchy, I wrote about Nate Dogg, I wrote about bell hooks,  I wrote about Black Women’s Sexuality, I wrote about The Clipse, I wrote about heternormativity.

I wrote about how people listened to rap music in order to feed something dark inside of them.

I wrote about the White consumption of Black death.

I wrote about the Black consumption of Black death.

I wrote about my daddy and feminism.

I wrote about Black men and patriarchy.

I wrote about Buffy the Body as Venus Hottentot who is actually named Saarah Baartman.

I asked what “What if Rakim had the internet?”

I wrote about Barry Michael Cooper, the creator of the movie New Jack City. He then found me and TOLD ME to keep writing and continues to encourage me to this day.

I was writing to save my life, to create my voice and to find my people,

You have to remember that blogging arose right at the imminent decline of magazines and newspapers, and many of us were young. So we were able to use the internet to find each other.

My peers at the time were Unkut, NahRight, and The Smoking Section.

This summer marks the ten year anniversary of the publication of my first book. This book is in part, created because I my blog readers said that they would buy it.

I went on to blog with Black feminist Collective titled the Crunk Feminist Collective in 2010-2012 because Prof. Moya Bailey kept asking me to until I relented. Her most persuasive argument was “Girl, you already writing, just take your stuff and bring it over here, and I did.”

Writing at Racialicious was life altering because my words were exposed to people across race internationally who actually cared about what I had to say and left comments of praise, support and sometimes a combination of both.

So on the 50th Anniversary of Hip Hop and the 10 year anniversary of my book, I reflect on what I have contributed to the game and how blogging helped me shape myself and find my people.

Just like the rap world, the rap blogosphere was a masculine space. What I mean by that is while it celebrated Black youth culture, and music and storytelling, it also routinely portrayed women’s as whores who should be seen and not heard.

As you can imagine this was rough for me because I from East Oakland, California and I got a smart mouf.

There were two early moments that shaped my writing voice. I was in law school in 2005 and I wasn’t writing, writing yet. I was aggregating articles and giving little snippets.

Then ish changed. I cut Con Law to write about Jena Six and the title was “More Jena Six and Less Michael Vick” and readers found me and supported me. In that moment I began to wonder, if I am cutting Con law, to write about Black culture then maybe that is what I need to be studying. I ended up going graduate school at the University of Maryland AND teaching African American Studies there. FULL CIRCLE.

The second moment that had an impact on me was a moment with rap blog Nahright. I will never forget. The owner the blog called Karrine Stephans, the video vixen and author “a slore.” Very casually. I was one of a vocal few women on the site, and I said “Why she gotta be all that? If she is a slore then what does that make the men who sleep with her?” I paraphrase but that was the energy, and I was not being heard.

The third moment is that the Duke rape case dropped and I raised my hand during my evidence class to talk about the case and the entire room got quite. I was one of four Black women in a 130 student evidence course. TO THIS DAY I still remember the rule of law. It was the federal evidence that prevents a rape victim’s sexual history from being admitted because it is seen as unfairly prejudicial. I blogged about that and I felt community, on the blog that I did not have in the classroom.

The fourth moment occurred when Chris Brown beat Rihanna Fenty. A blogger posted the beaten face of Ms. Fenty and I was livid. Not only because he posted it, but because it felt like a betrayl. This right before smart phones and video phones dropped, so we didn’t really have celebrity media access then the way we do today.

This moment changed me because what I learned is that while the rap blogosphere may support me when I am critiquing White supremacy and tell me that I am a great writer with a distinctive voice, they did not want to hear my mouth when I talked about Black men being accountable for violence against Black women. Period and on sight.

So in 2010 with the birth of the #hashtag, community and brand #Blackgirlsarefromthefuture I was about to find my home and find my people.

So in some ways writing about hip hop culture and my life publicly brought me to this beautiful culture that we have created. I sell hoodies, books, journals, and most recently guided journals that you can buy for 19.99. I have 85 left so get one for you and your friends. Community is all we got.

Girl You Ain’t an Imposter helps you to feel capable and spectacular at work.

Women of Color at Work will help you go from feeling dismissed and ignoring to thriving and collecting your well earned bag.

Pause, Rest Pivot is the journal you need when you are in a rut. You know you need to make your next move. Pause Rest Pivot gives you a space to create your own map to what is next. I congratulate women when they quit. It means that they are taking action in their lives to be their own superhero and we need more of that. #quittingseason

Death to Strong Black Women is a safe space for Black women to fall apart, be messy and vulnerable, take off the superhero cape and ask for help.

The Joy Jar is for a sister who needs a little bit more joy in her life.

Black Girl Love Notes is a journal that has love and appreciation notes for Black women. Most people appreciate Black women for doing things for them, Black Girl Love Notes appreciates Black women for existing. Period.

Fragile and Fearless celebrates the complexity of Blackwomanhood. Most people see Black women as sterotypes but this journal is a space for Black women to discuss how they see themselves. The call is coming from inside the house, not Hollywood.

Black Women Need Grief Doulas is a space for Black women to recognize, make sense of and make SPACE for their grief. Grief can be deadly if you don’t make space for it. It is sneaky, it can creep up on you one day and take you out .

 

I am an award winning African American studies lecturer and I believe that much of success as a teacher comes from writing publicly for so many years. People don’t like to be challenged, and writing online about race, class, gender and sexuality forced me to learn how to talk to people how did not agree but STILL engaged with the material. It is really something.

On this 50th anniversary of Hip Hop and the 10 year anniversary of my first book, I would like to think that my time spent in the trenches going to toe to toe with the rap blogosphere, advocating for women, asking Black men to interrogate Black patriarchy, enjoying new music together, and affirming that a Black girl from East Oakland had something to say.

Navigating the rap blogosphere and being a hip hop head taught me a very important lesson. When you are being called names, or you don’t like how you are being treated it is my right to leave and find a place that loves me.

Writing during those years really helped me to understand that some of these spaces would not accept of all of me, and that was okay because I had the ability to use my voice and find my place in the world and sometimes it would within hip hop culture and sometimes in would be in the future.

You can pre-order Black Girls Are from the Future: Memoir and Manifesto.  Spring 2024 here.

My podcast is here. My news letter is here.

Black Girl Hip Hop Head Feminist Starter Pack (listed by release year)

Black Macho and the Myth of the Superwoman by Michelle Wallace

Feminism is for Everybody by bell hooks

When Chickenheads Come Home to Roost by Joan Morgan

“Hip Hop Beyond Beats and Rhymes” dir by Byron Hurt

Black Cool: One Thousand Streams of Blackness ed by Rebecca Walker

Black Girls Are From the Future: Essays on Race, Digital Creativity and Pop Culture by Renina Jarmon

 

Remember the blog days ya’ll. I took it back.

Which sites did you use to visit in that era?

Did I bring back memories with this post?

 

 

 

What Prince Taught Me: The Importance of Ownership

Prince Post

Prince, our new genius ancestor, taught me the sheer importance of Being a Black woman creative who owned as much of my work as possible. He taught me by example that in order to own my work that I would have to fight, and that the stakes were high. Black women’s work is often undervalued and stolen.

I know this is true because our genius ancestor Ms. Zora Neal Hurston died in penniless in an unmarked grave.

As a teenager, who Loved hip hop I read The Source avidly. I will never forget an interview that they had with Prince’s then attorney, Londell McMillan, where he discussed the politics of Prince’s relationship with Warner Brothers, the inability of Prince to use his name and the impact that it had on his creative process.

It is from Prince that I learned that it was okay to be absolutely clear about the value of my creative work in a world that says that Black women’s labor is worthless. He was also a fierce champion of Black women artists. See WEAREKING. See Misty Copeland.

Here are Eriq Gardner and Ashley Cullins of The Hollywood Reporter on Prince:

The story of how Prince — full name Prince Rogers Nelson — changed his name to an unpronounceable “love symbol” in the 1990s during a contractual fight with Warner Bros. is legendary. Rolling Stone magazine ranked it as the fourth-boldest career move in rock history. The story goes that the artist wanted to release more music and wanted to own his masters. The record company wouldn’t let him. When that happened, he began appearing in public with the word “slave” written across his face. The change of name even had Warners scrambling to send out font software so that reporters could incorporate the symbol into stories. Many of those writing about the musician just found it easier to speak about him as “the artist formerly known as Prince.”

To value yourself in a culture that says that you are invisible is the embodiment of being a Black girl from the Future. #blackgirlsarefromthefuture
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To be able to dictate the terms under which your work will be consumed is a damn near miracle.

Prince taught me that I would have to be clear on the value of my work and continue to tell the people who desired the work the value of it over and over and over and over and over again.

Is it labor intensive? Exhausting and a fucking shit show. Yes. Everything has a cost. And my rational is that this is the cost of doing this kind of work for Black people in general Black women in particular.

Do you value your creative work?

How do you demonstrate that you value the creative work of someone else?

Who is your favorite Black creative and why?

On Black Women x Hip Hop x Feminism in 2014

 

I am going to be @ UDC doing a panel on Hip Hop and Sexuality as a part of the One Mic DC Festival. If you are in the area, please stop by, I’d love to see you.

Feminism and social media has hit a tipping point of sorts over the last 6 months with regard to online conversations. As a person who has been blogging/writing about the intersection of hip hop and feminism for nearly, gasp, ten years, I have a unique perspective.

So here is what I am thinking about. Boom Bap. Feminism and the Political/Politics of who gets in the archive.

  • There is a post right now on The Awl about Women of Color and boom bap, as it pertains to the documentary series “The Tanning of America.” These conversations are peculiar to me because the elephant in the room is that SOME people just are not interested in hearing what Black women have to say. Now a lot of folks won’t say that shit out loud, BUT, I think that that is the subtext to a lot of these conversations. This blog post which addresses gender and why some men CAN’T listen to Nicki Minaj underscores it.  Furthermore, Choosing NOT to listen to someone is an act of power. It isn’t also lost on me that Black Girl Emcees are underrepresented in the documentary “The Tanning of America.” In fact it underscores a clear pattern with regard to the treatment of Black women and girls. Black women solidly voted democratic and for president Obama, we are a key part of his base. However his most recently policy chooses to focus on our brothers and our sons, but we street teamed for him in ways like no one else did. The data shows this. One of the central jobs of Feminists in general and Black feminists in particular have been writing Black women back into history even if we have to do it in the crevices; for now. Choosing to write yourself into history is an act of power as well.

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  • So I have been thinking about Nas and his feminist mafia tweet. Nasir Jones’ Illmatic has been central to my identity since I was as a teenager. Especially as a teenager.  So has Black feminism. See this blog post “Michele Wallace and Illmatic.”I had been going back and forth with Britni Danielle about Nas and that tweet and I came to clear conclusion. I am not really invested in what Nasir Jones thinks about feminism unless and only if he is using is platform as a space to interrogate healthy forms of Black masculinity, and toxic Black masculinity!!! The hood needs it. AND, I really think it would be interesting. This is no shade to Britni, she is my homegirl we’ve been in this internet game together for a hot minute and if all goes well we will be doing a book reading in LA next year. However, I needed to untangle, and mark my concern OR lack of investment in what he has to say about that topic. I think the other things is, two Black girls, queer Black girls were murdered two weeks ago ostensibly because they were a couple.  In fact, Britney Cosby and Crystal Jackson may have been murdered by Britney’s father. They were killed and left near a garbage can. The fuck? And Relisha Rudd is still missing. I think that questions of state violence against Black people, and violence against Black girls in Black families presses ME more right now.
  • I just want Black girls to be free. Not just the sons. If I ruled the world. <—You see what I did there? #blackgirlsarefromthefuture.
  • All this being said. I am happy that there is a lot of theoretical energy invested in Black feminism online. I think it is the work of 100 years of often unacknowledged/ under acknowledged work by Black women and women of color.

What do you think about hip hop and feminism and 2014?

Is the issue really that some folks don’t give a shit about what Black women have to say?

Or is the issue that I am tripping because we can care about Relisha, Britney and Crystal AND Nas?

Oh and I LOVE my Ice Cube meme. I am winning!

Hip Hop is a Masculine Space

Peace to Vince Lopez

How did I get into hip hop as a feminist?

As a teenager, I found, in the early 90’s that the cool
kids, at least the ones I wanted to be liked by where
into hip hop.

Furthermore, as I got older, and got into The Source,
but Fridah, Basquiat and the Guerrilla Girls as well,
I found hip hop as a space that validated my lived
experience as a nerdy Black girl from east Oakland,
at prep school in ‘Frisco.

I found that teenage guys, the boom bappy ones
took me seriously, they listened to what I had to say, given my
knowledge of and interest in that genre of music.

I was also able to build relationships with other women
of color. We would hang out on Telegraph, go to rap shows
in Oakland, Frisco and Berkeley. It provided a space for us
to kick it.

I wore big clothes to conceal my body, thin as I was,
or if I wore more feminine attire, it was relatively conservative,
long skirts and head wraps. I was a “Queen” they were “ho’s”
Drinking Is a Bad Idea! Usually, men cannot separate alcohol from romance. soft tabs viagra Essentially spill the substance of the sachet on a spoon and get more buy levitra from india swallow it. But this is no reason to hang their heads. lowest price on levitra Even though we tend to live at a rapid pace with a daily levitra price davidfraymusic.com routine of work, family, friends and more, you must always take the time to treat your condition. according to my 5%’er boyfriend at the time. (Even then
I was trouble by the fact that Black women fell into two groups.)

Now I can live in magenta leggings, men shirts/hoodies and 575 New Balance’s. We grow up, don’t we.

This past weekend I was reminded of how much hip hop
is a masculine space. Created by men, largely, to be
enjoyed by men. Hanging out with the fellas.

The crazy thing, for me, was being in such a masculine
space, was how familiar it was. Took me back to ’94.
I was home. But I haven’t been to that home
in years.

Many of us of have critiques of misogyny and racism
in rap music, but I was reminded in being in that space
recently, how it is primarily for and about black masculinity.

Weird how an experience can do that.

I wondered how our critiques and expectations of rap music
would change if we acknowledged what while there were
some spaces for Women, post “The Chronic” album, it has
been a space profoundly about and for men.

Backpacker Week Presents Volume III: Grand Puba

Puba. One word.

Those throaty rhymes where you could hear the juice in the corner of his lips. Many images conjured.

The unmistakable low eyes.

Hillfiger.

Spirit.

O-kay o-kay o-kay, what more could I say?
Alamo get the boom and.. parlay parlay
Im far from the average, civilize the savage
When Im low on protein Im with the bean soup and cabbage

Skins on the diet, kick the flavor, cause a riot
Do a show
and get the dough and then Im off to the hyatt

So tie me on the spliff, aint no ands or if
And if you really wanna riff you just might end up playin stiff

Girbauds hangin baggy, hilfiger on the top Knapsack on the back,
thats just my flavor hobbes
As my man gives a zigga zigga,
watchin three grow bigga bigga
To pos k, thats my nigga
Here goes the wreck, whaddayou expect?
If you wanna see some wreck, send cash, not a check
Grand puba, more than a public figure

Quick to kick the bone up the butt of a golddigger
Now tic-tac-toe means I hit three in a row

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If I do a show then you better have my dough
Low, low, well how low can you go?

Call on grand puba if you really need a pro
Cause my shits more rugged than g.i. joe
Dont front honey, act like you know

Now big up to my brooklyn mob (brooklyn! brooklyn!)
Big up to my uptown mob (uptown! uptown!)

Who better represents Bkpcker than Puba?

Sh*t. He MIGHT even be the inargural Backpacker.

Puba was one of the only golden era cats, besides Bussie, to give us one of the flyest ‘GON SOLO Albums ever.

There was a minute last year, while warming up before running on the treadmill, I would listen to Reel to Reel.

Talk about EXTENSIVE replay value.

At the end of the day.

It comes down to what you want from the music.

Can WE live.

Can we have a little of everything?

Party and Bullsh*t.

A lil fun sittin up trippin on some 22’s and video vixens gettin some D’s.

Some garden variety misogyny and sexy gun play.

And some stories about the 360 degrees of life.

For trill.